- Whatever the word Creole means, tons of people --or at least their elites-- claim they're it. But the word hardly ever means the same thing depending on where it's used and it is thus surprising that an IOCP (International Organization of Creole Peoples) exists.
- In Louisiana and Trinidad, Creole seems to mean person of mixed race, some of their ancestry being French. In Haiti, mixed-race people are called Mulatto or Grimo but not Creole--despite what a recent Village Voice article seemed to imply-- and Creole designates the French-derived language spoken by all of the population, French proper only being the second most spoken language.
Creole Haitian style v. Creole Gwada style...
- In Martinique and Guadeloupe where the power structure is still French from France, Creole designates anything that is local (and therefore results from a mix of cultures that has been simmering ever since Columbus' arrival) and cannot be said to come from France alone: the cuisine, for example and more broadly the culture and language too of course.
- Creolite the academic movement was concocted in Martinique and Guadeloupe ("M&G" for short) by the likes of acclaimed novelists Raphael Confiant and Patrick Chamoiseau apparently to begin forging a Caribbean consciousness 1) in order to redress some of the lopsided Negritude of Cesaire, Senghor and their hyperintellectual buddies from Paris who believed in a (pan-African) Negro essence; 2) in the face of an uneasy French presence on M&G soil; 3) in the face of crushing European competition after France and all its overseas territories and departments--M&G included-- joined the EU. (Not only were locals having to compete with the french born who occupied most of the top bureaucratic spots in the two overseas departments, but they now had to contend with any Europeans who wished to do business there.)
- When Haitian roots band Boukman Eksperyans sang Se Kreyol nou ye (meaning We Are Creole) a decade or so ago, the statement had a significance somewhat distinct from M&G's Creolity movement. After all, Haiti has long ago severed ties from the French colonial structure, making it wholly unnecessary to assert anything vis-a-vis France or the relatively few French officials on Haitian soil. If anything, the statement was more about forcing Haitians to maybe think of themselves as belonging to the Caribbean (something our english-speaking West Indian counterparts had been thinking of for quite a while while building CARICOM), as opposed to wallowing in its historical isolation.
- And perhaps because in Haiti but also in M&G, the biggest association with the word Creole is still the language rather than Caribbeanity, increasing Caribbean consciousness is being expressed more and more with the words Caribeen, Caraibe, Cariban or in creole Karibeyen and only academics or ideologues use the word Creole to designate people. So Wyclef's song with Guadeloupean dancehall artist Admiral T opens with "Karibeyen nou ye, se Karibeyen nou ye." All of the new dancehall from M&G not only bandies about the word Caribbean --in english-- but also does its best to sound as Jamaican or Trini as possible despite singing in Creole, almost invariably ending rhymes and singing whole choruses in english-derived Patois.
- That being said, certain groups of Haitians in America are reclaiming Creolity, probably to make the notion of Haitianity seem familiar i.e. Louisianian... So there is now an annual Haitian music festival in New York called Kreyolfest, there is a Haitian beauty pageant called Miss Creole, and there is a Haitian internet forum called Lounge Kreyol... That coining may be something of a novelty but still sounds much much better than a euphemism that SOB's used for years to designate Haitian Music Fridays: French Caribbean Fridays. Ack! How many Haitians ever say "I'm French Caribbean" when asked where they're from? (Cf. Jean Dominique intro on Wycleff's Welcome to Haiti--Creole 101.) SOBs --which has made mucho bucks off of Haitians for years what with consistently sold out $25 a pop Friday nite concerts-- is now finally okay with calling its cash cow constituency what it is: H-A-I-T-I-A-N. So French Caribbean Fridays is now Manhattan H-A-I-T-I-A-N Dance Party. (Please post away about what YOU think prompted this cultural shift. That should make for a fun discussion in the comments section.) And next Saturday's Haitian Jazz Festival-not to be missed- won't have to be French Caribbean Jazz Festival.
- So in short, the lowest common denominator in defining Creole is that it is said of an entity (person or non-person depending on the country) that results from a mixture of cultures, at least one of which is French. If you're Caribbean or Louisianian, some African is probably presumed in the mix. If you're from Reunion, some Pacific Islander is probably part of the swirl. So when surfing IOCP, enjoy the pictures and the culture, the shift from English to French to one of several Creole languages but keep in mind that each of the Creole people featured has a different definition of what a Creole person is...
Legacy of 1804 with Professor Patrick Sylvain on: "I'm a Haitian, not a Creole and I speak Haitian"